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001 | on1004872677 | ||
003 | OCoLC | ||
005 | 20210822114551.0 | ||
006 | m d | ||
007 | cr ||||||||||| | ||
008 | 170913s2017 gw ob 001 0 eng d | ||
010 | _a 2017471233 | ||
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020 | _a3110556642 | ||
020 | _a9783110556810 | ||
020 | _a3110556812 | ||
020 | _a9783110556483 | ||
020 | _a3110556480 | ||
020 |
_a9783110556643 _q(electronic bk.) |
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_a10.1515/9783110556643 _2doi |
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082 | 0 | 4 | _a200.19 |
049 | _aMAIN | ||
100 | 1 |
_aUpal, Muhammad Afzal, _eauthor. _923387 |
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245 | 1 | 0 |
_aModerate Fundamentalists : _bAhmadiyya Muslim Jama'at in the Lens of Cognitive Science of Religion / _cMuhammad Afzal Upal. |
264 | 1 |
_aWarsaw ; _aBerlin : _bDe Gruyter Open, _c[2017] |
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264 | 4 | _c©2017 | |
300 | _a1 online resource | ||
336 |
_atext _btxt _2rdacontent |
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337 |
_acomputer _bc _2rdamedia |
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338 |
_aonline resource _bcr _2rdacarrier |
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347 |
_atext file _bPDF _2rda |
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505 | 0 | 0 |
_tFrontmatter -- _tContents -- _tAcknowledgement -- _t1 Introduction -- _t2 Tribal Gods: My God Is Better than Yours -- _t3 Social Identity Change Entrepreneurs -- _t4 Attraction of the New -- _t5 Social Counterintuiveness -- _t6 Shared Beliefs of Northwestern Indian Muslims -- _t7 Mirza Ghulam Ahmad -- _t8 Ratcheting Up of Counterintuitiveness in Ahmadiyya Doctrine -- _t9 Conclusion -- _tEndnotes -- _tGlossary of Arabic/Urdu Terms -- _tBibliography -- _tSubject Index -- _tPerson Index -- _tGeographic Index. |
520 | _aIn the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien "cosmic masters" who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama'at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama'at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad's ideas to be irresistible and why the movement split into two a few years Ahmad's death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements. | ||
546 | _aIn English. | ||
588 | 0 | _aOnline resource; title from PDF title page (publisher's Web site, viewed 13. Sep 2017). | |
504 | _aIncludes bibliographical references (pages 168-177) and indexes. | ||
590 | _aAdded to collection customer.56279.3 | ||
650 | 0 |
_aPsychology, Religious. _923388 |
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650 | 0 |
_aCognitive science. _91052 |
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650 | 0 |
_aAhmadiyya. _923389 |
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650 | 7 |
_aRELIGION / Islam / General. _2bisacsh _923390 |
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650 | 7 |
_aAhmadiyya. _2fast _0(OCoLC)fst00801941 _923389 |
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650 | 7 |
_aCognitive science. _2fast _0(OCoLC)fst00866547 _91052 |
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650 | 7 |
_aPsychology, Religious. _2fast _0(OCoLC)fst01081630 _923388 |
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655 | 4 | _aElectronic books. | |
776 | 0 | 8 |
_iPrint version: _z9783110556810 |
776 | 0 | 8 |
_iPrint version: _z9783110556483 |
856 | 4 | 0 |
_3EBSCOhost _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2945187 |
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