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_z(OCoLC)1020025146
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245 0 0 _aConfucianisms for a changing world cultural order /
_cedited by Roger T. Ames and Peter D. Hershock.
264 1 _aHonolulu (Hawaii) :
_bUniversity of Hawaii Press,
_c[2018]
300 _a1 online resource.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
490 1 _aConfucian cultures
504 _aIncludes bibliographical references and index.
520 _aIn a single generation, the rise of Asia has precipitated a dramatic sea change in the world's economic and political orders. This reconfiguration is taking place amidst a host of deepening global predicaments, including climate change, migration, increasing inequalities of wealth and opportunity, that cannot be resolved by purely technical means or by seeking recourse in a liberalism that has of late proven to be less than effective. The present work critically explores how the pan-Asian phenomenon of Confucianism offers alternative values and depths of ethical commitment that cross national and cultural boundaries to provide a new response to these challenges. When searching for resources to respond to the world's problems, we tend to look to those that are most familiar: Single actors pursuing their own self-interests in competition or collaboration with other players. As is now widely appreciated, Confucian culture celebrates the relational values of deference and interdependence--that is, relationally constituted persons are understood as embedded in and nurtured by unique, transactional patterns of relations. This is a concept of person that contrasts starkly with the discrete, self-determining individual, an artifact of eighteenth- and nineteenth-century Western European approaches to modernization that has become closely associated with liberal democracy. Examining the meaning and value of Confucianism in the twenty-first century, the contributors--leading scholars from universities around the world--wrestle with several key questions: What are Confucian values within the context of the disparate cultures of China, Japan, Korea, and Vietnam? What is their current significance? What are the limits and historical failings of Confucianism and how are these to be critically addressed? How must Confucian culture be reformed if it is to become relevant as an international resource for positive change? Their answers vary, but all agree that only a vital and critical Confucianism will have relevance for an emerging world cultural order.
588 0 _aVendor-supplied metadata.
505 0 _aRethinking Confucianism's relationship to global capitalism: some philosophical reflections for a Confucian critique of global capitalism / Sor-hoon TAN -- Confucianism as an antidote for the liberal self-centeredness: a dialogue between Confucianism and liberalism / LEE Seung-Hwan -- Toward religious harmon: a Confucian contribution / Peter Y.J. WONG -- The Special District of Confucian Culture, the Amish community and Confucian pre-Qin political heritage / ZHANG Xianglong -- Why speak of "East Asian Confucianisms"? / Chun-chieh HUANG -- The formation and limitations of modern Japanese Confucianism: Confucianism for the nation and Confucianism for the people / NAKAJIMA Takahiro -- Historical and cultural features of Confucianism in East Asia / CHEN Lai -- Animism and spiritualism: the two origins of life in Confucianism / OGURA Kizo -- The noble person and the revolutionary: living with Confucian values in contemporary Vietnam / NGUYEN Nam -- The ethics of contingency, Yinyang / Heisook KIM -- Zhong in the Analects with insights into loyalty / Winnie SUNG -- Whither Confucius? Whither philosophy? / Michael NYLAN -- Euro-Japanese universalism, Korean Confucianism, and aesthetic communities / Wonsuk CHANG -- State power and the Confucian classics: observations on the Mengzi jiewen and truth management under the first Ming emperor / Bernhard FUEHRER -- Striving for democracy: Confucian political philosophy in the Ming and Qing dynasties / WU Genyou.
542 1 _fThis work is licensed under a Creative Commons license
_uhttps://creativecommons.org/licenses/by-nc-nd/4.0/legalcode
542 1 _fThis work is licensed by Knowledge Unlatched under a Creative Commons license
_uhttps://creativecommons.org/licenses/by-nc-nd/4.0/legalcode
506 0 _aOpen Access
_5EbpS
650 0 _aConfucianism
_y21st century.
_932061
650 0 _aPhilosophy, Confucian.
_932062
650 0 _aConfucian ethics.
_932063
650 7 _aPHILOSOPHY
_xEastern.
_2bisacsh
650 7 _aConfucian ethics.
_2fast
_0(OCoLC)fst00875050
_932063
650 7 _aConfucianism.
_2fast
_0(OCoLC)fst00875056
_932064
650 7 _aPhilosophy, Confucian.
_2fast
_0(OCoLC)fst01060930
_932062
648 7 _a2000-2099
_2fast
_9222
655 7 _aElectronic books.
_2lcgft
655 4 _aElectronic books.
655 0 _aElectronic books.
700 1 _aAmes, Roger T.,
_d1947-
_eeditor.
_932065
700 1 _aHershock, Peter D.,
_eeditor.
_93472
776 0 8 _iPrint version:
_tConfucianisms for a changing world cultural order.
_dHonolulu (Hawaii) : University of Hawaii Press, [2018]
_z9780824872588
_z0824872584
_w(DLC) 2017024231
_w(OCoLC)976165541
830 0 _aConfucian cultures.
_932066
856 4 0 _3EBSCOhost
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