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008 140724s2014 aca o 000 0 eng
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019 _a1076722280
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020 _a1925021858
020 _a9781925021837
020 _a1925021831
020 _a9781925021851
_q(electronic bk.)
024 7 _a10.26530/OAPEN_502556
_2doi
035 _a3093514
_b(N$T)
035 _a(OCoLC)884508168
_z(OCoLC)1076722280
_z(OCoLC)1159386618
037 _bJ. B. Chifley Library ANU, ACTON ACT 0200
042 _aanuc
050 4 _aND142
_b.S874 2014
072 7 _aACK
_2bicssc
082 0 4 _a759.022
_223
049 _aMAIN
100 1 _aStrezova, Anita,
_eauthor.
_951484
245 1 0 _aHesychasm and art /
_cAnita Strezova.
264 1 _aAnu, Acton, A.C.T. :
_bANU Press,
_c2014.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
520 _a?Although many of the iconographic traditions in Byzantine art formed in the early centuries of Christianity, they were not petrified within a time warp. Subtle changes and refinements in Byzantine theology did find reflection in changes to the iconographic and stylistic conventions of Byzantine art. This is a brilliant and innovative book in which Dr Anita Strezova argues that a religious movement called Hesychasm, especially as espoused by the great Athonite monk St Gregory Palamas, had a profound impact on the iconography and style of Byzantine art, including that of the Slav diaspora, of the late Byzantine period. While many have been attracted to speculate on such a connection, none until now has embarked on proving such a nexus. The main stumbling blocks have included the need for a comprehensive knowledge of Byzantine theology; a training in art history, especially iconological, semiotic and formalist methodologies; extensive fieldwork in Macedonia, Bulgaria, Serbia, Greece, Turkey and Russia, and a working knowledge of Greek, Old Church Slavonic, Macedonian, Russian, Serbian, Latin as well as several modern European languages, French, German, Russian and Italian. These are some of the skills which Dr Strezova has brought to her topic.?Professor Sasha Grishin AM, FAHAAdjunct Professor of Art HistorySchool of Literature, Languages and LinguisticsThe Australian National University.
546 _aEnglish.
505 0 _aPreliminary pages; Acknowledgements; List of illustrations; Foreword; Epigraph; Introduction; 1. Byzantine Hesychasm in the 14th and 15th Centuries; 2. General Iconographic Changes in the 14th and 15th Centuries; 3. The Transfiguration Miniature of Parisinus Graecus 1242; 4. The Fresco of the Anastasis in the Chora Church; 5. The Icon of the Trinity by Andrei Rublev; Conclusion; Bibliography; Index
590 _aAdded to collection customer.56279.3
650 0 _aHesychasm
_vIn art.
_951485
650 0 _aMysticism and art.
_951486
650 0 _aChristianity and art.
_951487
650 7 _aHistory of art: Byzantine & Medieval art c 500 CE to c 1400.
_2bicssc
_914615
650 7 _aChristianity and art.
_2fast
_0(OCoLC)fst00859651
_951487
650 7 _aHesychasm.
_2fast
_0(OCoLC)fst00955717
_951488
650 7 _aMysticism and art.
_2fast
_0(OCoLC)fst01031663
_951486
653 _atheology.
653 _ahesychasm.
653 _abyzantine art.
653 _achristianity.
655 4 _aElectronic books.
655 7 _aArt.
_2fast
_0(OCoLC)fst01423702
_916637
776 0 8 _iPrint version:
_nDruck-Ausgabe
_aStrezova, Anita. Strezova, Anita .
_tAppearance of new iconographic trends in Byzantine and Slavic lands in the 14th and 15th centuries
856 4 0 _3EBSCOhost
_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=3093514
938 _aEBL - Ebook Library
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938 _aYBP Library Services
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938 _aDCS UAT TEST 8
_bTEST
_n502556
938 _aEBSCOhost
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_n3093514
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